Mahapadana Sutta – Wikisource, the Free Online Library

And from this suffering, furthermore, no one knows of any method of escape, even from decay and death. Even so, O Exalted One ! And the brethren, pleased at coronary heart, rejoiced at the word of the Exalted One. What’s the definition of the phrase meditation? Cleanse ye your hearts, – so runs the Buddhas’ word. Nirvana, brethren, say the Buddhas. 8 Hence the Buddhas only wash for example to their fol- lowers. 5 Like a lattice, says the Cy., and explains this to mean that there isn’t a ‘webbing’ between fingers and toes, however that these are set in right lines, like the meshes of a web. 4 And all 4, fingers and toes, are of equal length, like a monkey’s. Yea, my lord,” answered the charioteer, and drove him back. And he, brethren, going to his rooms sat brooding sorrowful and depressed, thinking : – ” Shame then verily be upon this thing known as birth, since to 1 born previous age reveals itself like that ! Come then, good charioteer, do you take the carriage and drive it therefore back to my rooms. Well, good charioteer, did the boy take pleasure in the park ?

That man, good charioteer, what has he completed that his eyes are not like others’ eyes, nor his voice just like the voice of other males ? 7 With protuberant well-modelled joints, like an ear of rice or barley. That man, good charioteer, what has he done, that his hair isn’t like that of other men, nor his body ? Well, good charioteer, did the young lord take pleasure within the park and was he happy with it ? If the lord Vipassi has carried out his, why then shouldn’t we additionally ? 1 Literally ‘ the Vipassana Option to perception.’ As this isn’t a stock phrase on this connexion it doubtless accommodates a play on the identify Vipassi. O when shall a way of escape from this suffering be made recognized, from decay and from demise ! So too all cravings are destroyed, all evil passions are quenched, all suffering ceases.’ For Buddhaghosa, Vipassi’s ‘ Truth ‘ is the calm and detachment of the intellectually and ethically free man. Beings there are whose eyes are hardly dimmed with mud, perishing as a result of they hear not the truth.

Beings there are whose eyes are hardly dimmed with mud, perishing as a result of they hear not the truth ; they’ll turn into knowers of the reality. There are beings whose eyes are however hardly dimmed with dust ; they are perishing from not hearing the truth ; they’ll come to be knowers of the truth ! Fortune is thine, my lord, good fortune is thine, in that in thy family such a son has come to start ! What if I have been now to grant go away to the bhikkhus and say : – ‘ Fare ye forth, brethren, on the mission that’s for the great of the many, for the happiness of the numerous, to take compassion on the world, to work profit and good and happiness to gods and males. But am I too then, good charioteer, topic to fall in poor health ; have not I obtained out of attain of illness ? Yea, my lord,” answered the charioteer, and did so.

With palms and ft like a web 5 . This babe, my lord, has toes with degree tread 2 . For this babe, my lord, is endowed with the thirty-two marks of the great Man ; and to 1 so endowed two careers lie open, and none other. Endowed, my lord, as is that this babe with these two-and-thirty marks of the great Man, two careers and none different are open to him . 14. ‘And he noticed, brethren, as he was driving to the park, a shaven-headed man, a Wanderer, wearing the yellow gown. Be patient, brethren, be forbearing. Then, brethren, as a powerful man stretching his bent arm out, or drawing back his outstretched arm, so did I vanish from beneath the giant sal tree within the Delectable Wood at Ukkattha and appear among the gods of the Aviha heaven. In these phrases, brethren, pondering over the matter, did the heart of Vipassi incline to be averse from exertion and to not preach the reality.

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